Potlatch

A potlatch is a gift-giving feast practiced by Indigenous peoples of the Pacific Northwest Coast of Canada and the United States,^[1] among whom it is traditionally the primary governmental institution, legislative body, and economic system.^{[clarification needed][2]} This includes the Heiltsuk, Haida, Nuxalk, Tlingit,^[3] Makah, Tsimshian,^[4] Nuu-chah-nulth,^[5] Kwakwaka'wakw,^[2] and Coast Salish cultures.^[6] Potlatches are also a common feature of the peoples of the Interior and of the Subarctic adjoining the Northwest Coast, although mostly without the elaborate ritual and gift-giving economy of the coastal peoples (see Athabaskan potlatch).

A potlatch involves giving away or destroying wealth or valuable items in order to demonstrate a leader's wealth and power. Potlatches are also focused on the reaffirmation of family, clan, and international connections, and the human connection with the supernatural world. Potlatch also serves as a strict resource management regime, where coastal peoples discuss, negotiate, and affirm rights to and uses of specific territories and resources.^[7][8][9] Potlatches often involve music, dancing, singing, storytelling, making speeches, and often joking and games. The honouring of the supernatural and the recitation of oral histories are a central part of many potlatches.

From 1885 to 1951, the Government of Canada criminalized potlatches. However, the practice persisted underground despite the risk of government reprisals including mandatory jail sentences of at least two months; the practice has also been studied by many anthropologists. Since the practice was decriminalized in 1951, the potlatch has re-emerged in some communities. In many it is still the bedrock of Indigenous governance, as in the Haida Nation, which has rooted its democracy in potlatch law.^[10][11]

The word comes from the Chinook Jargon, meaning "to give away" or "a gift"; originally from the Nuu-chah-nulth word paɬaˑč, to make a ceremonial gift in a potlatch.^[1]